| As well as clan membership and the rule of clan exogamy, an individual either sex |
| inherits from his father, and thus in theory shares with all his agnates, an alimentary taboo which he refers to as my shile.7 I recorded 22 from members of 48 different Tikar clans. One, known as pã-dji, prohibits eating foo-foo and its accompanying sauce from the same plate and carrying them to the mouth simultaneously; the rest are prohibitions against eating or harming certain species of plant or animal. Some are regular dietary items, but many are species which would not, or could not, be eaten in any case: no one would wish to eat, or even touch, the lizard called tiçy nor would they eat pipi from the sky, which many people claim to have seen. One of the taboo species of the |
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| yet the leopard is one of the royal animals (ny any case. |
| The alimentary taboo is conceived as a property of the bone matter of a persons body, |
| i.e. the parts derived from sperm, and transgression is supposed to lead to 7The term shile (pl. bushile) is of much wider reference than the personal alimentary taboo inherited from ones father. It is applied to certain species (e.g. the swallow, mkpl parakeet, kp Further, very many activities have their bushile, or ritual prescriptions, transgression of which would jeopardize their outcome. For example, the tapping of raffia-palm has three: sexual intercourse, eating freshly killed meat and eating okra. Should the tapper indulge in any of these activities during the period of wine production, his wine will be spilt: in the first two cases, it will turn red, in the last, it will become glutinous. Unsurprisingly, very little raffia- wine is produced at Ngambe. |